Archive for the ‘Thoughts’ Category

Nth order work

Monday, July 2nd, 2007

I have a few pet peeves, and the one that gets me into the most trouble would be my refusal to do any zeroth order work. Zeroth order work is work that when done now saves one exactly the same amount of effort as when it is done later. It is the merest type of work, work with a zero interest rate, work that doesn’t reflect any form of investment. Granted, work of the purely zeroth order type is not easy to find – even doing the laundry makes one more proficient at doing laundry, after all. However, amongst the different tasks available, there are just some that are so blatantly close to zeroth order that I cannot bear to do them. These are the tasks that, as I do them, I feel the clock of mortality ticking away, and I feel guilt at having wasted another second, minute or hour of my biological life while the mental clock was stopped.

High order activity, on the other hand, is a delight. It is usually hard to determine exactly how many orders up a particular activity is, but I’ve always looked to philosophy as ultra-long-term investment, fruitful activity that may take a while, but inevitably trickled down into one’s life in a myriad of ways, enriching many branches with subtle, strengthening transformations.

Re: We Hobbits are a Merry Folk

Wednesday, May 9th, 2007

http://www.davidbrin.com/tolkienarticle1.html

David Brin is a pretty established science fiction writer, having won both Hugo and Nebula awards. In this essay he writes about the relationship between the Enlightenment and Romanticism, using Lord of The Rings as context. It is an interesting topic – the appeal of themes drives our behaviour as thinking beings in a way that is on the fringes of free will, neither controlled nor uncontrollable. Brin describes Romanticism as both aiding and rebelling against the industrial modernity brought by the Enlightenment. The two are neither clearly ally nor adversary, which makes the whole thing pretty interesting.

Fairness, Equality and Reality

Sunday, March 25th, 2007

The ethical question of fairness, of whether to treat people equally, does not depend on whether or not people are in fact equal. I get irate at how people confuse these two. To treat unequal people equally is an ethical decision, not an expression of belief in pre-existing equality. The expense of this moral choice, however, IS proportional to the extent to which equality is truly there.

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State Counting in Thermodynamics

Saturday, March 3rd, 2007

Let’s say you have a box full of particles, and each of those particles is independently in one of N states. Each state has a probability of occuring. Let us further suppose that none of these probabilities are the same – if so, then there is one state with the highest probability. If there are then properties E and V which are diagonal and have a 1-1 correspondence to each other amongst all the states, then the most common E and most common V definitely are related to each other by E=MV^2/2.

Examine the Speed and Energy distributions of the ideal gas. The modal values of these two distributions do not correspond to each other via the E = MV^2/2 relation. Paradox?

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Free Will

Thursday, February 22nd, 2007

In “Free Will – Even for Robots“, John McCarthy describes what he feels are the minimal criteria for a complex system to be considered as possessing free will, namely the ability to state “I can, but I won’t”.

The decision process of such an entity is divided into two phases, starting with the consideration of all possible actions, i.e. what it can do, and then further searching within that set for what it wants most to do. (more…)

Money and Zero-Sum games Part II

Wednesday, February 21st, 2007

Thanks to some very good points made by wakaba I’ve decided to write a followup post.

More cash is always worth more than less cash. Rationally trading two differing amounts of the same currency is thus impossible. A stock has risk; its future dividend is not guaranteed. Estimating the value of a stock involves constructing a probability distribution for the future stock dividends.

Different people have different information, and may thus infer different distributions. However, even when they have the same beliefs and infer the same distribution, they will still price the stock differently depending on their differing appetites for risk. For example, a grad student would be willing to pay less than a millionaire for the same 50% chance at winning $10,000. See also the St Petersburg Paradox.

A corollary of this line of logic: given that two people infer the same probability distribution A, they will arrive at the same price for the stock as the uncertainty of A becomes smaller and the appetite for risk becomes irrelevant.

Lessons in Leadership from Open Source

Tuesday, February 20th, 2007

I would like to see a comparison one of these days between nations and open source projects in terms of how they are governed. There is much variety amongst open source projects in systems of government, including consensus (subversion), voting (debian), and benevolent dictatorship (python).

The video features lead developers from the subversion project, which has a consensus based community. During the presentation, they state that voting should be a last resort.

“If you find yourself voting on everything all the time then something is wrong, and you need to be more introspective. Voting means there is a winner and a loser … People need to learn how to make compromises, and hopefully you are bringing people into your community who are the kind of people who like to make compromises and are willing to deal with that.”

This is a gem of a comment to me, because it encapsulates so much of what I think is the problem with many communities – the lack of a common desire for sincere consensus. Many other significant points like this one are discussed, and I highly recommend watching the video.

Money and Zero-Sum games

Monday, February 12th, 2007

In a two-way barter trade, two people (1 and 2) exchange two objects (A and B). From the voluntary nature of the transaction, we conclude that both people value their new possessions more than their old; to one person A > B while to the other B > A. These two statements contradict each other, but that’s okay because they apply to different people; Person 1 prefers A to B while Person 2 prefers B to A. In fact, this contradiction is what makes trade possible. At this point, there is little temptation to label either person as being wrong.

Now imagine that prior to the trade, the two people had in fact just walked out of the same store, having bought the objects of the trade in the store. At best, if both objects cost the same, the trade seems pointless. In all other cases, one of the people could have done better by just paying less for his post-trade object in the store. This untaken better option prompts us to label the choice as irrational.

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The Cons of Introspection

Monday, December 11th, 2006

I used to complain quite a bit about the lack of introspection in other people. More recently, another possibility has struck me – maybe it was I who was engaging in excessive introspection. Sorta like having a buggy Garbage Collector for cyclic structures.

Of Sex and Marriage – “…it seems to me that we are talking ourselves to death.”

The Pursuit of Happiness – “Happiness is the absence of the striving for happiness.”

We’re all Big Babies – “The crucial difference is my grandfather’s lack of self-consciousness, and that self-consciousness is a hallmark of the perpetual, infantilised adolescents we have all become, monsters of introspection hovering twitchily on the edge of self-obsession, occasionally aware that the life that exists only to be examined is barely manageable; barely, indeed, a life.”

Salon Chaos

Monday, October 9th, 2006

I attended a meeting with a local Taiwanese discussion group the other day. We watched a documentary on the life of three rice farmers in Tainan, Taiwan. This was followed with a discussion on the economic factors leading to the extinction of the occupation in Taiwan. These came up – ideas of economic comparative advantage, realities of sociopolitical structure, and philosophies behind robust personal happiness. It was a good discussion.

People are evidently willing to get together to talk about important issues. In fact, a few hours of dedicated time is easier to get than trying to get people to write to a forum with their ideas. Talking is easier than writing.

The transient nature of the discussion is regrettable though. I’m working on a format for generating web-publishable content from these very meaningful discussions.